WESTMINSTER LARGER CATECHISM
WITH PROOF TEXTS
Q. 91. What is the duty which God requireth of man?
A. The duty which God requireth of man, is obedience to his revealed will.
Q. 92. What did God at first reveal unto man as the rule of his obedience?
A. The rule of obedience revealed to Adam in the estate of innocence, and to all mankind in him, besides a special command not to eat of the fruit of the tree knowledge of good and evil, was the moral law.
Q. 93. What is the moral law?
A. The moral law is the declaration of the will of God to mankind, directing and binding every one to personal, perfect, and perpetual conformity and obedience thereunto, in the frame and disposition of the whole man, soul and body, and in performance of all those duties of holiness and righteousness which he oweth to God and man: promising life upon the fulfilling, and threatening death upon the breach of it.
Q. 94. Is there any use of the moral law to man since the fall?
A. Although no man, since the fall, can attain to righteousness and life by the moral law: yet there is great use thereof, as well common to all men, as peculiar either to the unregenerate, or the regenerate.
Q. 95. Of what use is the moral law to all men?
A. The moral law is of use to all men, to inform them of the holy nature and the will of God, and of their duty, binding them to walk accordingly; to convince them of their disability to keep it, and of the sinful pollution of their nature, hearts, and lives: to humble them in the sense of their sin and misery, and thereby help them to a clearer sight of the need they have of Christ, and of the perfection of his obedience.
Q. 96. What particular use is there of the moral law to unregenerate men?
A. The moral law is of use to unregenerate men, to awaken their consciences to flee from wrath to come, and to drive them to Christ; or, upon their continuance in the estate and way of sin, to leave them inexcusable, and under the curse thereof.
Q. 97. What special use is there of the moral law to the regenerate?
A. Although they that are regenerate, and believe in Christ, be delivered from the moral law as a covenant of works, so as thereby they are neither justified nor condemned; yet, besides the general uses thereof common to them with all men, it is of special use, to show them how much they are bound to Christ for his fulfilling it, and enduring the curse thereof in their stead, and for their good; and thereby to provoke them to more thankfulness, and to express the same in their greater care to conform themselves thereunto as the rule of their obedience.
Q. 98. Where is the moral law summarily comprehended?
A. The moral law is summarily comprehended in the ten commandments, which were delivered by the voice of God upon Mount Sinai, and written by him in two tables of stone; and are recorded in the twentieth chapter of Exodus. The four first commandments containing our duty to God, and the other six our duty to man.
Q. 99. What rules are to be observed for the right understanding of the ten commandments?
A. For the right understanding of the ten commandments, these rules are to be observed:
1. That the law is perfect, and bindeth everyone to full conformity in the whole man unto the righteousness thereof, and unto entire obedience forever; so as to require the utmost perfection of every duty, and to forbid the least degree of every sin.
2. That it is spiritual, and so reacheth the understanding, will, affections, and all other powers of the soul; as well as words, works, and gestures.
3. That one and the same thing, in divers respects, is required or forbidden in several commandments.
4. That as, where a duty is commanded, the contrary sin is forbidden; and, where a sin is forbidden, the contrary duty is commanded: so, where a promise is annexed, the contrary threatening is included; and, where a threatening is annexed, the contrary promise is included.
5. That what God forbids, is at no time to be done; what he commands, is always our duty; and yet every particular duty is not to be done at all times.
6. That under one sin or duty, all of the same kind are forbidden or commanded; together with all the causes, means, occasions, and appearances thereof, and provocations thereunto.
7. That what is forbidden or commanded to ourselves, we are bound, according to our places to endeavour that it may be avoided or performed by others, according to the duty of their places.
8. That in what is commanded to others, we are bound, according to our places and callings, to be helpful to them; and to take heed of partaking with others in what is forbidden them.
Q. 100. What special things are we to consider in the ten commandments?
A. We are to consider in the ten commandments, the preface, the substance of the commandments themselves, and several reasons annexed to some of them, the more to enforce them.
Romans 12:1-2. I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. Micah 6:8. He hath showed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God? 1 Samuel 15:22. And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.
 Genesis 1:26-27. And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. So God created man in his own image, in the image of God created he him; male and female created he them. Romans 2:14-15. For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: Which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;) Romans 10:5. For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them. Genesis 2:17. But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.
 Deuteronomy 5:1-3, 31, 33. And Moses called all Israel, and said unto them, Hear, O Israel, the statutes and judgments which I speak in your ears this day, that ye may learn them, and keep, and do them. The LORD our God made a covenant with us in Horeb. The LORD made not this covenant with our fathers, but with us, even us, who are all of us here alive this day.... But as for thee, stand thou here by me, and I will speak unto thee all the commandments, and the statutes, and the judgments, which thou shalt teach them, that they may do them in the land which I give them to possess it.... Ye shall walk in all the ways which the LORD your God hath commanded you, that ye may live, and that it may be well with you, and that ye may prolong your days in the land which ye shall possess. Luke 10:26-27. He said unto him, What is written in the law? how readest thou? And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself. 1 Thessalonians 5:23. And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.
 Luke 1:75. In holiness and righteousness before him, all the days of our life. Acts 24:16. And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.
 Romans 10:5. For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them. Galatians 3:10. For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them. Galatians 3:12. And the law is not of faith: but, The man that doeth them shall live in them.
 Romans 8:3. For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh. Galatians 2:16.Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
 1 Timothy 1:8. But we know that the law is good, if a man use it lawfully.
 Leviticus 11:44-45. For I am the LORD your God: ye shall therefore sanctify yourselves, and ye shall be holy; for I am holy: neither shall ye defile yourselves with any manner of creeping thing that creepeth upon the earth. For I am the LORD that bringeth you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy. Leviticus 20:7-8. Sanctify yourselves therefore, and be ye holy: for I am the LORD your God. And ye shall keep my statutes, and do them: I am the LORD which sanctify you. Romans 8:12. Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.
 Micah 6:8. He hath showed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God? James 2:10-11. For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all. For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.
 Psalm 19:11-12. Moreover by them is thy servant warned: and in keeping of them there is great reward. Who can understand his errors? cleanse thou me from secret faults. Romans 3:20.Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. Romans 7:7. What shall we say then? is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
 Romans 3:9, 23. What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin.... For all have sinned, and come short of the glory of God.
 Galatians 3:21-22. Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
 Romans 10:4. For Christ is the end of the law for righteousness to every one that believeth.
 1 Timothy 1:9-10. Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine.
 Galatians 3:24. Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
 Romans 1:20. For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse. Romans 2:15. Which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
 Galatians 3:10. For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
 Romans 6:14. For sin shall not have dominion over you: for ye are not under the law, but under grace. Romans 7:4, 6. Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.... But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter. Galatians 4:4-5. But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, To redeem them that were under the law, that we might receive the adoption of sons.
 Romans 3:20. Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
 Galatians 5:23. Meekness, temperance: against such there is no law. Romans 8:1. There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
 Romans 7:24-25. O wretched man that I am! who shall deliver me from the body of this death? I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin. Galatians 3:13-14. Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree: That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith. Romans 8:3-4. For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
 Luke 1:68-69, 74-75. Blessed be the Lord God of Israel; for he hath visited and redeemed his people, And hath raised up an horn of salvation for us in the house of his servant David.... That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear, In holiness and righteousness before him, all the days of our life. Colossians 1:12-14. Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light: Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: In whom we have redemption through his blood, even the forgiveness of sins.
 Romans 7:22. For I delight in the law of God after the inward man. Romans 12:2. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. Titus 2:11-14. For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.
 Deuteronomy 10:4. And he wrote on the tables, according to the first writing, the ten commandments, which the LORD spake unto you in the mount out of the midst of the fire in the day of the assembly: and the LORD gave them unto me. Exodus 34:1-4. And the LORD said unto Moses, Hew thee two tables of stone like unto the first: and I will write upon these tables the words that were in the first tables, which thou brakest. And be ready in the morning, and come up in the morning unto mount Sinai, and present thyself there to me in the top of the mount. And no man shall come up with thee, neither let any man be seen throughout all the mount; neither let the flocks nor herds feed before that mount. And he hewed two tables of stone like unto the first; and Moses rose up early in the morning, and went up unto mount Sinai, as the LORD had commanded him, and took in his hand the two tables of stone.
 Matthew 22:37-40. Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets.
 Psalm 19:7. The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple. James 2:10. For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all. Matthew 5:21-22. Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
 Romans 7:14. For we know that the law is spiritual: but I am carnal, sold under sin. Deuteronomy 6:5. And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might. Matthew 22:37-39. Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. Matthew 5:21-22, 27-28, 33-34, 37-39, 43-44. Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.... Ye have heard that it was said by them of old time, Thou shalt not commit adultery: But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.... Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: But I say unto you, Swear not at all; neither by heaven; for it is God's throne.... But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil. Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.... Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you.
 Colossians 3:5. Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry. Amos 8:5. Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit? Proverbs 1:19. So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof. 1 Timothy 6:10. For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
 Isaiah 58:13. If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words. Deuteronomy 6:13. Thou shalt fear the LORD thy God, and serve him, and shalt swear by his name. Matthew 4:9-10. And saith unto him, All these things will I give thee, if thou wilt fall down and worship me. Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. Matthew 15:4-6. For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death. But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me; And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.
 Matthew 5:21-25. Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift. Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. Ephesians 4:28. Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.
 Exodus 20:12. Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee. Proverbs 30:17. The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.
 Jeremiah 18:7-8. At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy it; If that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them. Exodus 20:7. Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain. Psalm 15:1, 4-5. LORD, who shall abide in thy tabernacle? who shall dwell in thy holy hill?... In whose eyes a vile person is contemned; but he honoureth them that fear the LORD. He that sweareth to his own hurt, and changeth not. He that putteth not out his money to usury, nor taketh reward against the innocent. He that doeth these things shall never be moved. Psalm 24:4-5. He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully. He shall receive the blessing from the LORD, and righteousness from the God of his salvation.
 Job 13:7-8. Will ye speak wickedly for God? and talk deceitfully for him? Will ye accept his person? will ye contend for God? Romans 3:8. And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just. Job 36:21. Take heed, regard not iniquity: for this hast thou chosen rather than affliction. Hebrews 11:25.Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season.
 Deuteronomy 4:8-9. And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day? Only take heed to thyself, and keep thy soul diligently, lest thou forget the things which thine eyes have seen, and lest they depart from thy heart all the days of thy life: but teach them thy sons, and thy sons' sons.
 Matthew 12:7. But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
 Matthew 5:21-22, 27-28. Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.... Ye have heard that it was said by them of old time, Thou shalt not commit adultery: But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. Matthew 15:4-6. For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death. But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me; And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition. Hebrews 10:24-25. And let us consider one another to provoke unto love and to good works: Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching. 1 Thessalonians 5:22. Abstain from all appearance of evil. Jude 23. And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh. Galatians 5:26. Let us not be desirous of vain glory, provoking one another, envying one another. Colossians 3:21. Fathers, provoke not your children to anger, lest they be discouraged.
 Exodus 20:10. But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates. Leviticus 19:17. Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him. Genesis 18:19. For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him. Joshua 14:15. And the name of Hebron before was Kirjatharba; which Arba was a great man among the Anakims. And the land had rest from war. Deuteronomy 6:6-7. And these words, which I command thee this day, shall be in thine heart: And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.
 2 Corinthians 1:24. Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.
 1 Timothy 5:22. Lay hands suddenly on no man, neither be partaker of other men's sins: keep thyself pure. Ephesians 5:11. And have no fellowship with the unfruitful works of darkness, but rather reprove them.
웨스터 민스터 대요리문답
91항 - 100항
문 91. 하나님께서 사람에게 요구하시는 의무는 무엇인가?
답. 하나님께서 사람에게 요구하시는 의무는 그의 계시된 의지에 순종함이다.
(롬12:1, 2; 미6:8; 삼상15:22)
문 92. 하나님께서 사람에게 그의 순종의 법칙으로 처음 계시하신 것은 무엇이었는가?
답. 선악을 알게 하는 나무의 실과를 먹지 말라는 특별한 명령 외에 무죄 상태에 있는 아담과 그가 대표하는 전 인류에게 계시하신 순종의 규칙은 도덕법 곧 신앙생활의 법칙이다.
(창1:26, 27, 2:17; 롬2:14, 15, 10:5)
문 93. 도덕법은 무엇인가?
답. 도덕법은 인류에게 선포된 하나님의 의지이다. 모든 사람이 개별적으로 온전하게 영원토록 이 법을 지켜 순종하되 마음을 다하고 성품을 다하고 힘을 다하여 하나님과 사람에게 마땅히 해야 할 모든 의무를 성결과 의로 행하도록 지시하고 요구한다. 이 도덕법을 지키는 자에게는 생명을 약속하고 이것을 위반하는 자에게는 죽음을 경고한다.
(시5:1-3, 31, 33; 눅10:26, 27; 갈3:10, 12; 살전5:23; 눅1:75: 행24:16; 롬10:55)
문 94. 타락한 후의 사람에게도 도덕법이 소용이 있는가?
답. 타락 후에는 아무도 도덕법에 의하여 의와 생명에 이를 수 없다. 그러나 중생한 자와 중생하지 못한 자와 마찬가지로 모든 사람에게 공통적으로 크게 소용되는 것이다.
(롬8:3; 갈2:16; 딤전1:8)
문 95. 도덕법이 모든 사람에게 무슨 소용이 있는가?
답. 도덕법이 모든 사람에게 소용되나니 하나님의 거룩한 성품과 뜻과 그들이 따라서 행해야 할 의무를 알게 하는데 소용된다. 또 도덕법은 그들이 이를 지키는데 무능함과 그들의 성품과 마음과 생활의 죄악된 타락성을 확신케 하여 그들로 하여금 그들의 죄와 재난을 느껴 겸손케 함으로써 그리스도에게의 완전한 순종의 필요성을 보다 더 명백히 깨닫게 하는데 도움이 된다.
(레11:44, 45, 20:7, 8; 롬7:7, 12, 3:20; 미6:8; 약2:10, 11; 시19:11, 12)
문 96. 도덕법이 중생하지 못한 자들에게 무슨 소용이 있는가?
답. 도덕법은 중생하지 못한 자들에게도 소용이 있다. 그들의 양심을 그것으로 일깨워 장차 임할 진노를 피하게 하며 그리스도께로 그들을 나아가게 하거나 혹은 죄의 상태와 죄의 길에 계속 머물러 있을 경우 그들로 하여금 핑계할 수 없게 하여 그 저주 아래 있게 하는 것이다.
(딤전1:9, 10; 갈3:24, 10; 롬1:20, 2:15)
문 97. 도덕법이 중생한 자들에게는 무슨 특별한 소용이 있는가?
답. 중생하여 그리스도를 믿는 자는 행위의 계약인 도덕법에서 해방되었으므로 이로써 의롭다하심을 받거나 정죄를 받는 일은 없다. 그러나 모든 사람에게 공통된 도덕법의 일반적 용도 외에 특수한 소용이 되는 것은 이 법을 친히 완성하시고 그들을 대신하여 저주를 받으신 그리스도와 그들이 얼마나 밀접한 관계가 있음을 보여줌으로써 그들로 하여금 더욱더 감사하게 하며 이 감사를 표시하려고 그들의 생활 법칙으로서 도덕법을 더욱 더 조심하여 따르게 한다.
(롬6:14, 3:20, 7:4, 6, 22, 24, 25, 8:1, 3, 4, 12:2; 갈4:4, 5, 5:23, 3:13-14; 눅1:68, 69, 74, 75; 골 1:12-14)
문 98. 어디에 도덕법이 요약되어 포함되어 있는가?
답. 도덕법은 십계명에 요약되어 포함되어 있다. 이는 시내 산상에서 하나님의 음성으로 이르시고 두 석판에 친히 써 주신 것으로 출애굽기 20장에 기록되어 있다. 첫 네 계명에는 하나님께 대한 우리의 의무가 포함되어 있으며 나머지 여섯 계명에는 사람에 대한 우리의 의무가 포함되어 있다.
(신10:4; 출34:1-.4; 마22:37-40)
문 99. 십계명을 바로 이해하기 위해서는 어떠한 법칙을 준수해야 하는가?
답. 십계명을 바로 이해하기 위해서는 다음의 법칙을 준수해야 한다.
1. 율법은 온전한 것으로 누구나 전인격적( ???r)으로 그 의를 충분히 따르고 영원토록 온전히 순종하여 모든 의무를 철두철미하게 끝까지 완수하여야 하며 무슨 죄를 막론하고 극히 작은 죄라도 금한다.
2. 율법은 신령하여 말과 행실과 태도만 아니라 이해와 의지와 감정과 기타 영혼의 전역에 미친다.
3. 여러 가지 점에서 꼭 같은 것이 몇 계명 중에 명해졌거나 금지되기도 한다.
4. 해야 할 의무를 명한 곳에는 그와 반대되는 죄를 금한 것과, 어떤 죄를 금한 곳에는 그와 반대되는 의무를 명한 것과, 어떤 약속이 부가된 곳에는 그와 반대되는 경고가 포함되어 있고, 또 어떤 경고가 부가된 곳에는 그와 반대되는 약속이 포함되어 있다.
5. 하나님께서 금하신 것은 아무 때나 해서는 안 되며, 그의 명하신 것은 언제나 우리의 의무이다. 특수한 의무는 언제나 행할 것만은 아니다.
6. 한 가지 죄 또는 의무 밑에 같은 종류를 전부 금했거나 명령했는데 이들의 모든 원인, 방편, 기회와 모양과 이에 이르는 도전도 모두 포함되어 있다.
7. 우리들에게 금했거나 명령된 일이라면 다른 사람들의 지위와 의무에 따라서 그들도 이를 피하거나 행하도록 도와줄 의무가 우리에게 있다.
8. 다른 사람들에게 명령된 것도 우리의 지위와 사명에 따라 그들을 도와야 할 의무가 있고 그들에게 금한 일에도 저희와 동참하지 않도록 조심할 의무가 있다.
(시 19:7; 약2:10; 마5:21-48, 4:9, 10, 15:4-6, 5:21-24, 22:37-39; 롬7:14; 신6:5, 13; 골3:5; 암8:5; 잠1:19, 30:17; 딤전6:10; 사58:13; 엡4:28; 출20:12; 렘18:7)
문. 100. 십계명에서 어떠한 특별한 것들을 고찰해야 하는가?
답. 우리는 십계명에서 서문과, 십계명 자체의 내용과, 그리고 계명을 보다 더 강화하기 위하여 그 중 어떤 것에 첨부된 몇 가지 이유를 고찰해야 한다.